<%@LANGUAGE="JAVASCRIPT" CODEPAGE="1252"%> WYD

WYD 2008

But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem… and to the ends of the earth

(Acts of the Apostles 1:8) 

WYD Sydney  

WYD Sydney in Video and Audio

Missionaries of Charity at the WYD 2008

Photogallery

Video clips from the WYD 2008

The Pope looking ahead to World Youth Day, invites “the whole Church to share  

Pope: communicate the joy of following Christ to young people uncertain and without hope

 

WYD songs

Video Clips

Missionaries of Charity at the WYD 2005

 

 

The official World Youth Day program 2008

WYD08 Events

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The official World Youth Day program contains a week-long program of events.
Below is a snapshot of the WYD08 week by day. Please click on the relevant section for more information on each event, including where you can see the Pope, the best public vantage points and exciting events as part of the Youth Festival. During WYD08 there will be big screens operating around the city screening all of the major events live, so you can be part of this historic event. Of course we'd love you to register as a pilgrim, but if you just want to come along you are welcome.

 

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Tuesday 15 July 2008

Wednesday 16 July

Thursday 17 July 2008

  • 9.00am-12.00pm Catechesis (teaching) sessions at over 250 locations across Sydney (for registered pilgrims)
  • 2.45pm Papal Boat-a-cade on Sydney Harbour
  • 3.30pm-4.30pm Papal Arrival at Barangaroo
  • 4.30pm-5.30pm Papal Motorcade through Sydney CBD streets
  • Youth Festival events

Friday 18 July 2008

  • 9.00am-12.00pm Catechesis (teaching) sessions at over 250 locations across Sydney (for registered pilgrims)
  • 3.00-6.00pm Stations of the Cross - a re-enactment of the last moments of Jesus' life: St Mary's Cathedral, Barangaroo, Darling Harbour, Sydney Opera House Forecourt, Domain
  • Youth Festival events

Saturday 19 July 2008

  • From 5.30am Pilgrimage walk across the Sydney Harbour Bridge to Randwick Racecourse (for registered pilgrims)
  • 7.00pm-9.00pm Evening Vigil with the Pope and sleep out under the stars at Southern Cross Precinct (Randwick Racecourse and Centennial Park)

Sunday 20 July 2008

  • 9am, Papal flyover and motorcade through Southern Cross Precinct (Randwick Racecourse and Centennial Park)
  • 10am, Final Mass celebrated by the Pope, Southern Cross Precinct (Randwick Racecourse and Centennial Park)
  • 12.30pm-5pm Youth Festival events at Southern Cross Precinct (Randwick Racecourse and Centennial Park)

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10 Patrons for WYD 2008

 

Ten inspirational people named the patrons for World Youth Day

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Ten inspirational saints and blesseds have been named the official patrons for World Youth Day Sydney 2008 (WYD08). A tradition of each World Youth Day, the 10 patrons have been chosen by the organisers and approved by the Vatican. An Australian artist, Richard de Stoop was commissioned to recreate their images.
"When deciding who should be the patrons, we focus on who would inspire young people," said Bishop Anthony Fisher OP, Coordinator WYD08.
"Not only do we look to saints, but those who are waiting to become saints - blesseds - and those who have had a particular influence on Australia's and Oceania's history.

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"We ask everyone to learn their stories, and understand that ordinary people can do extraordinary things through the Spirit of Christ. "We particularly urge young people to get to know and pray with our patrons," he said.
The patrons will be focused on during some of the major events, including the Evening Vigil at Randwick Racecourse.
The images are available online at the WYD08
WYD08 is expected to attract 500,000 to the Final Mass, presided by Pope Benedict XVI.
WYD08 is the first visit by Pope Benedict XVI to Australia.

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The ten WYD08 patrons are:


1. Our Lady of the Southern Cross, Help of Christians


Mary, Virgin and Mother is the perfect model for all women and also for men. She said her great "yes" to God while still a teenager. She is the Patroness of Australia, under the title "Help of Christians" and the patron of the Archdiocese of Sydney whose Cathedral is called St Mary's. Her title "Our Lady of the Southern Cross" emphasises local devotion to her in Australia and Oceania.

Read more>>>

2. Blessed Pier Giorgio Frassati (1901 - 1925)


The charismatic Blessed Pier Giorgio is revered for his social activism, sporty nature, sense of humour and generous spirit. Born into a wealthy, influential but unreligious family - his agnostic father became Italian Ambassador to Germany - Pier Giorgio joined the St Vincent de Paul Society in 1918 at 17, committing his spare time to the sick and needy.
He joined student organisations, opposed fascism and established a daily newspaper. He died of polio at theage of 24.
His family were amazed to see thousands of mourners lining the streets for his funeral, many of whom were the poor and needy he had served selflessly. They in turn were stunned to learn this generous and humble youth was from such an important family.

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3. Blessed Mary MacKillop (1842 - 1909)


Mary MacKillop was a servant of poor and uneducated youth, the founder of the Sisters of St Joseph. Beatified by Pope John Paul II in Sydney in 1995, she established an incredible legacy with her generosity and determination to respond to every need with Christ's charity across our great continent.

Read more>>>

 

4. Saint Peter Chanel (1803 - 1841)


Peter Chanel was a French missionary priest, martyred on the Island of Wallis and Futuna, Oceania. When he arrived, there were only a few thousand people due to the tribal wars and the practice of cannibalism. The locals were deeply engrossed in a religion that involved the worship of terror, offered to evil deities.
Peter gained a following of locals and as a result was beaten and tortured and killed by a fatal axe wound to the head. His body was taken back to France and Rome via New Zealand and Australia, where it rested at Villa Maria, Hunter's Hill Sydney for two weeks.

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5. Blessed Peter To Rot (1912 - 1945)


Peter To Rot was a married layman and a native of Papua New Guinea. A brilliant and intuitive catechist, this father of three was martyred "for the faith" and in defence of Christian marriage in a Japanese concentration camp at the end of World War II, aged only 33.

Read more>>>

 

6. Blessed Mother Teresa of Calcutta (1910 - 1997)


Mother Teresa of Calcutta has been, for many, the female face of the modern Catholic Church. In serving the people abandoned by society, the poorest of the poor, Mother Teresa put love into action.
In 1950 she started the Missionaries of Charity whose mission was to care for all those who had been rejected by society and suffered physically and emotionally as a result.

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7. Saint Therese of Lisieux (1873 - 1897)


Was the youngest 'doctor' (i.e. teacher) of the church at 24 years and a one time patroness of Australia. Therese applied to become a Carmelite nun when she was 15 years old. Initially refused, she travelled to Rome to personally ask the Pope, who allowed her to enter a year later.
She viewed God as a tender loving Father who was pleased with even the smallest acts of charity. She had an almost perfect trust in God, even an audacious confidence in Him.

Read more>>>

 

8. Saint Maria Goretti (1890 - 1902)


Maria Goretti was an 11 year old Italian teenager who refused to compromise her sexual purity to a lustful acquaintance of her family, a man who eventually brutally murdered her. She forgave him on her deathbed. He eventually converted to Christianity by her witness, and amazingly stood by Maria's mother at the canonisation.

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9. Saint Faustina Kowalska (1905 - 1938)


Born and raised in Poland, Faustina first felt the call to the cloister from very young. Her parents pressured her not to join the convent at 18 but in a vision of the Lord suffering He asked her 'How long shall I put up with you and how long will you keep putting Me off'?
She was finally accepted into the Polish Sisters of Our Lady of Mercy and from the age of 20 onwards, Faustina worked as a cook, gardener and doorkeeper at the convent. While her life in many ways was ordinary, she spoke closely with Our Lord and Our Lady, and recorded these conversations with them in her diaries, which were only published after her death. The modern devotion to the Divine Mercy comes from her. She was the first saint canonised in the 21st century.

Read more>>>

 

10. Servant of God, John Paul II (1920 - 2005)


Servant of God and the father of WYDs, Pope John Paul II visited Australia in 1986 and 1995. He is the still much loved inspiration for a generation of young people who will feel his presence and seek his intercession during WYD08. He is remembered for his dedication to young people, opposing Communist oppression and helping to reshape the world.

Read more>>>

 

 

The Popes speaks to the youth

Jesus Has a Message for Youth

"Dare to love" by following the example of the saints

You will receive power when the Holy Spirit has come upon you; and you will be my witnesses ...

 

Jesus Has a Message for Youth, Pope Benedict XVI

VATICAN CITY, JUNE 23, 2008 (Zenit.org).- Benedict XVI is telling youth that by opening themselves to the gaze of Christ, they will discover that they are infinitely loved. The Pope affirmed this in a video message for youth who attended the 49th International Eucharistic Congress. The congress ended Sunday in Quebec City. In the French- and English-language message, the Holy Father told the young people:

"Do not forget that the Sunday Eucharist is a loving encounter with the Lord that we cannot do without. When you recognize him 'at the breaking of bread,' like the disciples at Emmaus, you will become his companions. He will help you to grow and to give the best of yourselves.

"Remember that in the bread of the Eucharist, Christ is really, totally and substantially present. It is therefore in the mystery of the Eucharist, at Mass and during silent adoration before the Blessed Sacrament of the altar, that you will meet him in a privileged way." The Bishop of Rome encouraged the...

 

 

"Dare to love" by following the example of the saints

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"Just as I have loved you, you also
should love one another" (Jn 13:34).

My dear young friends,

Is it possible to love?
Everybody feels the longing to love and to be loved. Yet, how difficult it is to love, and how many mistakes and failures have to be reckoned with in love! There are those who even come to doubt that love is possible. But if emotional delusions or lack of affection can cause us to think that love is utopian, an impossible dream, should we then become resigned? No! Love is possible, and the purpose of my message is to help reawaken in each one of you - you who are the future and hope of humanity-, trust in a love that is true, faithful and strong; a love that generates peace and joy; a love that binds people together and allows them to feel free in respect for one another. Let us now go on a journey together in three stages, as we embark on a "discovery" of love.


God, the source of love
The first stage concerns the source of true love. There is only one source, and that is God. Saint John makes this clear when he declares that "God is love" (1 Jn 4: 8,16). He was not simply saying that God loves us, but that the very being of God is love. Here we find ourselves before the most dazzling revelation of the source of love, the mystery of the Trinity: in God, one and triune, there is an everlasting exchange of love between the persons of the Father and the Son, and this love is not an energy or a sentiment, but it is a person; it is the Holy Spirit.


The Cross of Christ fully reveals the love of God
How is God-Love revealed to us? We have now reached the second stage of our journey. Even though the signs of divine love are already clearly present in creation, the full revelation of the intimate mystery of God came to us through the Incarnation when God himself became man. In Christ, true God and true Man, we have come to know love in all its magnitude. In fact, as I wrote in the Encyclical Deus caritas est, "the real novelty of the New Testament lies not so much in new ideas as in the figure of Christ himself, who gives flesh and blood to those conceptsCan unprecedented realism" (n. 12). The manifestation of divine love is total and perfect in the Cross where, we are told by Saint Paul, "God proves his love for us in that while we still were sinners Christ died for us" (Rm 5:8). Therefore, each one of us can truly say: "Christ loved me and gave himself up for me" (cf Eph 5:2). Redeemed by his blood, no human life is useless or of little value, because each of us is loved personally by Him with a passionate and faithful love, a love without limits. The Cross, - for the world a folly, for many believers a scandal-, is in fact the "wisdom of God" for those who allow themselves to be touched right to the innermost depths of their being, "for God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength" (1 Cor 1:25). Moreover, the Crucifix, which after the Resurrection would carry forever the marks of his passion, exposes the "distortions" and lies about God that underlie violence, vengeance and exclusion. Christ is the Lamb of God who takes upon himself the sins of the world and eradicates hatred from the heart of humankind. This is the true "revolution" that He brings about: love.


Loving our neighbour as Christ loves us
Now we have arrived at the third stage of our reflection. Christ cried out from the Cross: "I am thirsty" (Jn 19:28). This shows us his burning thirst to love and to be loved by each one of us. It is only by coming to perceive the depth and intensity of such a mystery that we can realise the need and urgency to love him as He has loved us. This also entails the commitment to even give our lives, if necessary, for our brothers and sisters sustained by love for Him. God had already said in the Old Testament: "You shall love your neighbour as yourself" (Lev 19:18), but the innovation introduced by Christ is the fact that to love as he loves us means loving everyone without distinction, even our enemies, "to the end" (cf Jn 13:1).


Witnesses to the love of Christ
I would like to linger for a moment on three areas of daily life where you, my dear young friends, are particularly called to demonstrate the love of God. The first area is the Church, our spiritual family, made up of all the disciples of Christ. Mindful of his words: "By this everyone will know that you are my disciples, if you have love for one another" (Jn 13:35), you should stimulate, with your enthusiasm and charity, the activities of the parishes, the communities, the ecclesial movements and the youth groups to which you belong. Be attentive in your concern for the welfare of others, faithful to the commitments you have made. Do not hesitate to joyfully abstain from some of your entertainments; cheerfully accept the necessary sacrifices; testify to your faithful love for Jesus by proclaiming his Gospel, especially among young people of your age.


Preparing for the future
The second area, where you are called to express your love and grow in it, is your preparation for the future that awaits you. If you are engaged to be married, God has a project of love for your future as a couple and as a family. Therefore, it is essential that you discover it with the help of the Church, free from the common prejudice that says that Christianity with its commandments and prohibitions places obstacles to the joy of love and impedes you from fully enjoying the happiness that a man and woman seek in their reciprocal love. The love of a man and woman is at the origin of the human family and the couple formed by a man and a woman has its foundation in God's original plan (cf Gen 2:18-25). Learning to love each other as a couple is a wonderful journey, yet it requires a demanding "apprenticeship". The period of engagement, very necessary in order to form a couple, is a time of expectation and preparation that needs to be lived in purity of gesture and words. It allows you to mature in love, in concern and in attention for each other; it helps you to practise self-control and to develop your respect for each other. These are the characteristics of true love that does not place emphasis on seeking its own satisfaction or its own welfare. In your prayer together, ask the Lord to watch over and increase your love and to purify it of all selfishness. Do not hesitate to respond generously to the Lord's call, for Christian matrimony is truly and wholly a vocation in the Church. Likewise, dear young men and women, be ready to say "yes" if God should call you to follow the path of ministerial priesthood or the consecrated life. Your example will be one of encouragement for many of your peers who are seeking true happiness.


Growing in love each day
The third area of commitment that comes with love is that of daily life with its multiple relationships. I am particularly referring to family, studies, work and free time. Dear young friends, cultivate your talents, not only to obtain a social position, but also to help others to "grow". Develop your capacities, not only in order to become more "competitive" and "productive", but to be "witnesses of charity". In addition to your professional training, also make an effort to acquire religious knowledge that will help you to carry out your mission in a responsible way. In particular, I invite you to carefully study the social doctrine of the Church so that its principles may inspire and guide your action in the world. May the Holy Spirit make you creative in charity, persevering in your commitments, and brave in your initiatives, so that you will be able to offer your contribution to the building up of the "civilisation of love". The horizon of love is truly boundless: it is the whole world!


"Dare to love" by following the example of the saints
My dear young friends, I want to invite you to "dare to love". Do not desire anything less for your life than a love that is strong and beautiful and that is capable of making the whole of your existence a joyful undertaking of giving yourselves as a gift to God and your brothers and sisters, in imitation of the One who vanquished hatred and death forever through love (cf Rev 5:13). Love is the only force capable of changing the heart of the human person and of all humanity, by making fruitful the relations between men and women, between rich and poor, between cultures and civilisations. This is shown to us in the lives of the saints. They are true friends of God who channel and reflect this very first love. Try to know them better, entrust yourselves to their intercession, and strive to live as they did. I shall just mention Mother Teresa. In order to respond instantly to the cry of Jesus, "I thirst", a cry that had touched her deeply, she began to take in the people who were dying on the streets of Calcutta in India. From that time onward, the only desire of her life was to quench the thirst of love felt by Jesus, not with words, but with concrete action by recognising his disfigured countenance thirsting for love in the faces of the poorest of the poor. Blessed Teresa put the teachings of the Lord into practice: "Just as you did it to one of the least of these who are members of my family, you did it to me" (Mt 25:40). The message of this humble witness of divine love has spread around the whole world.


The secret of love
Each one of us, my dear friends, has been given the possibility of reaching this same level of love, but only by having recourse to the indispensable support of divine Grace. Only the Lord?s help will allow us to keep away from resignation when faced with the enormity of the task to be undertaken. It instills in us the courage to accomplish that which is humanly inconceivable. Above all, the Eucharist is the great school of love. When we participate regularly and with devotion in Holy Mass, when we spend a sustained time of adoration in the presence of Jesus in the Eucharist, it is easier to understand the length, breadth, height and depth of his love that goes beyond all knowledge (cf Eph 3:17-18). By sharing the Eucharistic Bread with our brothers and sisters of the Church community, we feel compelled, like Our Lady with Elizabeth, to render ?in haste? the love of Christ into generous service towards our brothers and sisters.


Towards the encounter in Sydney
On this subject, the recommendation of the apostle John is illuminating: "Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth" (1 Jn 3: 18-19). Dear young people, it is in this spirit that I invite you to experience the next World Youth Day together with your bishops in your respective dioceses. This will be an important stage on the way to the meeting in Sydney where the theme will be: "You will receive power when the Holy Spirit has come upon you; and you will be my witnesses" (Acts 1:8). May Mary, the Mother of Christ and of the Church, help you to let that cry ring out everywhere, the cry that has changed the world: "God is love!" I am together with you all in prayer and extend to you my heartfelt blessing.
From the Vatican, 27 January 2007

Message Of the Holy Father To The Youth Of The World On The Occasion Of The 22nd World Youth Day 2007

 

 

 

 

 

 

 

 

 

 

 

 

"You will receive power when the Holy Spirit has come upon you; and you will be my witnesses"

 (Acts 1:8).

 

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My dear young friends!


1. The XXIII World Youth Day


I always remember with great joy the various occasions we spent together in Cologne in August 2005 . At the end of that unforgettable manifestation of faith and enthusiasm that remains engraved on my spirit and on my heart, I made an appointment with you for the next gathering that will be held in Sydney in 2008. This will be the XXIII World Youth Day and the theme will be: "You will receive power when the Holy Spirit has come upon you; and you will be my witnesses" (Acts 1:8). The underlying theme of the spiritual preparation for our meeting in Sydney is the Holy Spirit and mission. In 2006 we focussed our attention on the Holy Spirit as the Spirit of Truth. Now in 2007 we are seeking a deeper understanding of the Spirit of Love. We will continue our journey towards World Youth Day 2008 by reflecting on the Spirit of Fortitude and Witness that gives us the courage to live according to the Gospel and to proclaim it boldly. Therefore it is very important that each one of you young people - in your communities, and together with those responsible for your education - should be able to reflect on this Principal Agent of salvation history, namely the Holy Spirit or the Spirit of Jesus. In this way you will be able to achieve the following lofty goals: to recognize the Spirit's true identity, principally by listening to the Word of God in the Revelation of the Bible; to become clearly aware of his continuous, active presence in the life of the Church, especially as you rediscover that the Holy Spirit is the "soul", the vital breath of Christian life itself, through the sacraments of Christian initiation - Baptism, Confirmation and the Eucharist; to grow thereby in an understanding of Jesus that becomes ever deeper and more joyful and, at the same time, to put the Gospel into practice at the dawn of the third millennium. In this message I gladly offer you an outline for meditation that you can explore during this year of preparation. In this way you can test the quality of your faith in the Holy Spirit, rediscover it if it is lost, strengthen it if it has become weak, savour it as fellowship with the Father and with his Son Jesus Christ, brought about by the indispensable working of the Holy Spirit. Never forget that the Church, in fact humanity itself, all the people around you now and those who await you in the future, expect much from you young people, because you have within you the supreme gift of the Father, the Spirit of Jesus.


2. The promise of the Holy Spirit in the Bible


Attentive listening to the Word of God concerning the mystery and action of the Holy Spirit opens us up to great and inspiring insights that I shall summarize in the following points.
Shortly before his Ascension, Jesus said to his disciples: "And behold, I send the promise of my Father upon you" (Lk 24:49). This took place on the day of Pentecost when they were together in prayer in the Upper Room with the Virgin Mary. The outpouring of the Holy Spirit on the nascent Church was the fulfilment of a promise made much earlier by God, announced and prepared throughout the Old Testament.
In fact, right from its opening pages, the Bible presents the spirit of God as the wind that "was moving over the face of the waters" (cf. Gen 1:2). It says that Godbreathed into man's nostrils the breath of life (cf. Gen2:7), thereby infusing him with life itself. After original sin, the life-giving spirit of God is seen several times in the history of humankind, calling forth prophets to exhort the chosen people to return to God and to observe his commandments faithfully. In the well-known vision of the prophet Ezekiel, God, with his spirit, restores to life the people of Israel, represented by the "dry bones" (cf. 37:1-14). Joel prophesied an "outpouring of the spirit" over all the people, excluding no one. The sacred author wrote: "And it shall come to pass afterward that I will pour out my spirit on all flesh ... Even upon the menservants and maidservants, in those days, I will pour out my spirit" (3:1-2).
In "the fullness of time" (cf. Gal 4:4), the angel of the Lord announced to the Virgin of Nazareth that the Holy Spirit, "the power of the Most High", would come upon her and overshadow her. The child to be born would be holy and would be called Son of God (cf. Lk 1:35). In the words of the prophet Isaiah, the Messiah would be the one on whom the Spirit of the Lord would rest (cf. 11:1-2; 42:1). This is the prophecy that Jesus took up again at the start of his public ministry in the synagogue in Nazareth. To the amazement of those present, he said: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favour" (Lk 4:18-19; cf. Is61:1-2). Addressing those present, he referred those prophetic words to himself by saying: "Today this Scripture has been fulfilled in your hearing" (Lk 4:21). Again, before his death on the Cross, he would tell his disciples several times about the coming of the Holy Spirit, the "Counselor" whose mission would be to bear witness to him and to assist believers by teaching them and guiding them to the fullness of Truth (cf. Jn 14:16-17, 25-26; 15:26; 16:13).


3. Pentecost, the point of departure for the Church's mission


On the evening of the day of resurrection, Jesus appeared to his disciples, "he breathed on them and said to them, 'Receive the Holy Spirit'" (Jn 20:22). With even greater power the Holy Spirit descended on the Apostles on the day of Pentecost. We read in the Acts of the Apostles: "And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them" (2:2-3).
The Holy Spirit renewed the Apostles from within, filling them with a power that would give them courage to go out and boldly proclaim that "Christ has died and is risen!" Freed from all fear, they began to speak openly with self-confidence (cf. Acts 2:29; 4:13; 4:29,31). These frightened fishermen had become courageous heralds of the Gospel. Even their enemies could not understand how "uneducated and ordinary men" (cf. Acts 4:13) could show such courage and endure difficulties, suffering and persecution with joy. Nothing could stop them. To those who tried to silence them they replied: "We cannot keep from speaking about what we have seen and heard" (Acts 4:20). This is how the Church was born, and from the day of Pentecost she has not ceased to spread the Good News "to the ends of the earth" (Acts 1:8).


4. The Holy Spirit, soul of the Church and principle of communion


If we are to understand the mission of the Church, we must go back to the Upper Room where the disciples remained together (cf. Lk 24:49), praying with Mary, the "Mother", awaiting the Spirit that had been promised. This icon of the nascent Church should be a constant source of inspiration for every Christian community. Apostolic and missionary fruitfulness is not principally due to programmes and pastoral methods that are cleverly drawn up and "efficient", but is the result of the community's constant prayer (cf. Evangelii Nuntiandi , 75). Moreover, for the mission to be effective, communities must be united, that is, they must be "of one heart and soul" (cf. Acts 4:32), and they must be ready to witness to the love and joy that the Holy Spirit instils in the hearts of the faithful (cf. Acts 2:42). The Servant of God John Paul II wrote that, even prior to action, the Church's mission is to witness and to live in a way that shines out to others (cf. Redemptoris Missio , 26). Tertullian tells us that this is what happened in the early days of Christianity when pagans were converted on seeing the love that reigned among Christians: "See how they love one another" (cf. Apology, 39 § 7).
To conclude this brief survey of the Word of God in the Bible, I invite you to observe how the Holy Spirit is the highest gift of God to humankind, and therefore the supreme testimony of his love for us, a love that is specifically expressed as the "yes to life" that God wills for each of his creatures. This "yes to life" finds its fullness in Jesus of Nazareth and in his victory over evil by means of the redemption. In this regard, let us never forget that the Gospel of Jesus, precisely because of the Spirit, cannot be reduced to a mere statement of fact, for it is intended to be "good news for the poor, release for captives, sight for the blind ...". With what great vitality this was seen on the day of Pentecost, as it became the grace and the task of the Church towards the world, her primary mission!
We are the fruits of this mission of the Church through the working of the Holy Spirit. We carry within us the seal of the Father's love in Jesus Christ which is the Holy Spirit. Let us never forget this, because the Spirit of the Lord always remembers every individual, and wishes, particularly through you young people, to stir up the wind and fire of a new Pentecost in the world.


5. The Holy Spirit as "Teacher of the interior life"


My dear young friends, the Holy Spirit continues today to act with power in the Church, and the fruits of the Spirit are abundant in the measure in which we are ready to open up to this power that makes all things new. For this reason it is important that each one of us know the Spirit, establish a relationship with Him and allow ourselves to be guided by Him. However, at this point a question naturally arises: who is the Holy Spirit for me? It is a fact that for many Christians He is still the "great unknown". This is why, as we prepare for the next World Youth Day, I wanted to invite you to come to know the Holy Spirit more deeply at a personal level. In our profession of faith we proclaim: "I believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father and the Son" (Nicene-Constantinopolitan Creed). Yes, the Holy Spirit, the Spirit of the love of the Father and of the Son, is the Source of life that makes us holy, "because God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Rom 5:5). Nevertheless, it is not enough to know the Spirit; we must welcome Him as the guide of our souls, as the "Teacher of the interior life" who introduces us to the Mystery of the Trinity, because He alone can open us up to faith and allow us to live it each day to the full. The Spirit impels us forward towards others, enkindles in us the fire of love, makes us missionaries of God's charity.
I know very well that you young people hold in your hearts great appreciation and love for Jesus, and that you desire to meet Him and speak with Him. Indeed, remember that it is precisely the presence of the Spirit within us that confirms, constitutes and builds our person on the very Person of Jesus crucified and risen. So let us become familiar with the Holy Spirit in order to be familiar with Jesus.


6. The Sacraments of Confirmation and the Eucharist


You might ask, how can we allow ourselves to be renewed by the Holy Spirit and to grow in our spiritual lives? The answer, as you know, is this: we can do so by means of the Sacraments, because faith is born and is strengthened within us through the Sacraments, particularly those of Christian initiation: Baptism, Confirmation and the Eucharist, which are complementary and inseparable (cf. The Catechism of the Catholic Church , 1285). This truth concerning the three Sacraments that initiate our lives as Christians is perhaps neglected in the faith life of many Christians. They view them as events that took place in the past and have no real significance for today, like roots that lack life-giving nourishment. It happens that many young people distance themselves from their life of faith after they have received Confirmation. There are also young people who have not even received this sacrament. Yet it is through the sacraments of Baptism, Confirmation and then, in an ongoing way, the Eucharist, that the Holy Spirit makes us children of the Father, brothers and sisters of Jesus, members of his Church, capable of a true witness to the Gospel, and able to savour the joy of faith.
I therefore invite you to reflect on what I am writing to you. Nowadays it is particularly necessary to rediscover the sacrament of Confirmation and its important place in our spiritual growth. Those who have received the sacraments of Baptism and Confirmation should remember that they have become "temples of the Spirit": God lives within them. Always be aware of this and strive to allow the treasure within you to bring forth fruits of holiness. Those who are baptized but have not yet received the sacrament of Confirmation, prepare to receive it knowing that in this way you will become "complete" Christians, since Confirmation perfects baptismal grace (cf. The Catechism of the Catholic Church , 1302-1304).
Confirmation gives us special strength to witness to and glorify God with our whole lives (cf. Rom 12:1). It makes us intimately aware of our belonging to the Church, the "Body of Christ", of which we are all living members, in solidarity with one another (cf. 1Cor 12:12-25). By allowing themselves to be guided by the Spirit, each baptized person can bring his or her own contribution to the building up of the Church because of the charismsgiven by the Spirit, for "to each is given the manifestation of the Spirit for the common good" (1 Cor12:7). When the Spirit acts, he brings his fruits to the soul, namely "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control" (Gal 5:22). To those of you who have not yet received the sacrament of Confirmation, I extend a cordial invitation to prepare to receive it, and to seek help from your priests. It is a special occasion of grace that the Lord is offering you. Do not miss this opportunity!
I would like to add a word about the Eucharist. In order to grow in our Christian life, we need to be nourished by the Body and Blood of Christ. In fact, we are baptized and confirmed with a view to the Eucharist (cf. The Catechism of the Catholic Church , 1322; Sacramentum Caritatis , 17). "Source and summit" of the Church's life, the Eucharist is a "perpetual Pentecost" since every time we celebrate Mass we receive the Holy Spirit who unites us more deeply with Christ and transforms us into Him. My dear young friends, if you take part frequently in the eucharistic celebration, if you dedicate some of your time to adoration of the Blessed Sacrament, the Source of love which is the Eucharist, you will acquire that joyful determination to dedicate your lives to following the Gospel. At the same time it will be your experience that whenever our strength is not enough, it is the Holy Spirit who transforms us, filling us with his strength and making us witnesses suffused by the missionary fervour of the risen Christ.


7. The need and urgency of mission


Many young people view their lives with apprehension and raise many questions about their future. They anxiously ask: How can we fit into a world marked by so many grave injustices and so much suffering? How should we react to the selfishness and violence that sometimes seem to prevail? How can we give full meaning to life? How can we help to bring it about that the fruits of the Spirit mentioned above, "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control" (no. 6), can fill this scarred and fragile world, the world of young people most of all? On what conditions can the life-giving Spirit of the first creation and particularly of the second creation or redemption become the new soul of humanity? Let us not forget that the greater the gift of God - and the gift of the Spirit of Jesus is the greatest of all - so much the greater is the world's need to receive it and therefore the greater and the more exciting is the Church's mission to bear credible witness to it. You young people, through World Youth Day, are in a way manifesting your desire to participate in this mission. In this regard, my dear young friends, I want to remind you here of some key truths on which to meditate. Once again I repeat that only Christ can fulfil the most intimate aspirations that are in the heart of each person. Only Christ can humanize humanity and lead it to its "divinization". Through the power of his Spirit he instils divine charity within us, and this makes us capable of loving our neighbour and ready to be of service. The Holy Spirit enlightens us, revealing Christ crucified and risen, and shows us how to become more like Him so that we can be "the image and instrument of the love which flows from Christ" ( Deus Caritas Est , 33). Those who allow themselves to be led by the Spirit understand that placing oneself at the service of the Gospel is not an optional extra, because they are aware of the urgency of transmitting this Good News to others. Nevertheless, we need to be reminded again that we can be witnesses of Christ only if we allow ourselves to be led by the Holy Spirit who is "the principal agent of evangelization" (cf. Evangelii Nuntiandi , 75) and "the principal agent of mission" (cf. Redemptoris Missio , 21). My dear young friends, as my venerable predecessors Paul VI and John Paul II said on several occasions, to proclaim the Gospel and bear witness to the faith is more necessary than ever today (cf. Redemptoris Missio , 1). There are those who think that to present the precious treasure of faith to people who do not share it means being intolerant towards them, but this is not the case, because to present Christ is not to impose Him (cf.Evangelii Nuntiandi , 80). Moreover, two thousand years ago twelve Apostles gave their lives to make Christ known and loved. Throughout the centuries since then, the Gospel has continued to spread by means of men and women inspired by that same missionary fervour. Today too there is a need for disciples of Christ who give unstintingly of their time and energy to serve the Gospel. There is a need for young people who will allow God's love to burn within them and who will respond generously to his urgent call, just as many young blesseds and saints did in the past and also in more recent times. In particular, I assure you that the Spirit of Jesus today is inviting you young people to be bearers of the good news of Jesus to your contemporaries. The difficulty that adults undoubtedly find in approaching the sphere of youth in a comprehensible and convincing way could be a sign with which the Spirit is urging you young people to take this task upon yourselves. You know the ideals, the language, and also the wounds, the expectations, and at the same time the desire for goodness felt by your contemporaries. This opens up the vast world of young people's emotions, work, education, expectations, and suffering ... Each one of you must have the courage to promise the Holy Spirit that you will bring one young person to Jesus Christ in the way you consider best, knowing how to "give an explanation to anyone who asks you for a reason for your hope, but [to] do it with gentleness and reverence" (cf. 1Pet 3:15).
In order to achieve this goal, my dear friends, you must be holy and you must be missionaries since we can never separate holiness from mission (cf. Redemptoris Missio , 90). Do not be afraid to become holy missionaries like Saint Francis Xavier who travelled through the Far East proclaiming the Good News until every ounce of his strength was used up, or like Saint Thérèse of the Child Jesus who was a missionary even though she never left the Carmelite convent. Both of these are "Patrons of the Missions". Be prepared to put your life on the line in order to enlighten the world with the truth of Christ; to respond with love to hatred and disregard for life; to proclaim the hope of the risen Christ in every corner of the earth.
8. Invoking a "new Pentecost" upon the world
My dear young friends, I hope to see very many of you in Sydney in July 2008. It will be a providential opportunity to experience the fullness of the Holy Spirit's power. Come in great numbers in order to be a sign of hope and to give appreciative support to the Church community in Australia that is preparing to welcome you. For the young people of the country that will host you, it will be an exceptional opportunity to proclaim the beauty and joy of the Gospel to a society that is secularized in so many ways. Australia, like all of Oceania, needs to rediscover its Christian roots. In the Post-Synodal Apostolic Exhortation Ecclesia in Oceania , Pope John Paul II wrote: "Through the power of the Holy Spirit, the Church in Oceania is preparing for a new evangelization of peoples who today are hungering for Christ... A new evangelization is the first priority for the Church in Oceania" (no. 18).
I invite you to give time to prayer and to your spiritual formation during this last stage of the journey leading to the XXIII World Youth Day, so that in Sydney you will be able to renew the promises made at your Baptism and Confirmation. Together we shall invoke the Holy Spirit, confidently asking God for the gift of a new Pentecost for the Church and for humanity in the third millennium.
May Mary, united in prayer with the Apostles in the Upper Room, accompany you throughout these months and obtain for all young Christians a new outpouring of the Holy Spirit to set their hearts on fire. Remember: the Church has confidence in you! We Pastors, especially, pray that you may love and lead others to love Jesus more and more and that you may follow Him faithfully. With these sentiments I bless you all with deep affection.
From Lorenzago, 20 July 2007
BENEDICTUS PP. XVI

© Copyright 2007 - Libreria Editrice Vaticana

Message of the Holy Father Benedict XVI to the young people of the world on the occasion of the XXIII World Youth Day, 2008

 


VATICAN - The Pope, looking ahead to World Youth Day, invites “the whole Church share in this new stage of the great pilgrimage of young people across the world, begun in 1985 by the Servant of God John Paul II.”

 

Mother Teresa and one lettter to the Archbishop of CalcuttaCastel Gandolfo (Agenzia Fides) – “My thoughts already go to Australia where, God willing, I will travel next Saturday, July 12. In Sydney, in fact, in the southeast of the country, the 23rd World Youth Day will take place.” With these words, the Holy Father Benedict XVI wished to dedicate the first Angelus recited at the Apostolic Palace in Castel Gandolfo, his summer residence, to World Youth Day. On July 6, looking out from his balcony to the internal courtyard of the Apostolic Palace, where faithful and pilgrims were gathered, the Pope greeted the authorities and the entire civil and ecclesial community of Castel Gandolfo. Later, he recalled that during the past several months, the "young people's cross" has been taken all over Oceania and “in Sydney it will be once again a silent witness of the pact of alliance between the Lord Jesus Christ and the new generations.” As “the first groups of young men and women from other continents are already leaving for Australia,” Benedict XVI invites “the whole Church to share in this new stage of the great pilgrimage of young people across the world, begun in 1985 by the Servant of God John Paul II.”
“The forthcoming World Youth Day is proclaimed as a new Pentecost,” the Pope said, recalling the theme of his Message for the Day: “ ‘You Will Receive Power When the Holy Spirit Has Come Upon You; and You Will Be My Witnesses ‘ (Acts 1:8). It is the promise Jesus made to his disciples after the resurrection, and which remains always valid and actual in the Church: The Holy Spirit, awaited and received in prayer, infuses in believers the capacity to be witnesses of Jesus and his Gospel. 
Blowing on the Church's sail, the divine Spirit pushes her to ‘go into the deep,’ always anew, from generation to generation, to take to everyone the Good News of the love of God, revealed fully in Jesus Christ, dead and resurrected for us. I am certain that from all the corners of the earth Catholics will be united with me and with all the young people gathered -- as in the Cenacle -- in Sydney, intensely invoking the Holy Spirit so that he will flood hearts with the inner light of love of God and of brothers, and of courageous initiative to introduce Jesus' eternal message in the diversity of languages and cultures.” The Pope entrusted his trip to Australia and the youth encounter to the Blessed Virgin Mary’s maternal protection, invoking Her intercession “so that the summer season might offer everyone the occasion for a time of rest and physical and spiritual renewal.”
Mother Teresa and one lettter to the Archbishop of CalcuttaAfter the recitation of the Angelus, Benedict XVI asked that particular efforts be made by the participants in the annual G-8 summit, saying, “Tomorrow, July 7, the heads of state of member countries of the G-8, together with other leaders of the world, will meet in Japan for their annual summit. In recent days numerous voices have been raised -- among them those of the presidents of the episcopal conferences of the involved nations -- to appeal for the carrying out of the commitments assumed in previous G-8 meetings, and to adopt all the measures necessary to overcome the scourge of extreme poverty, hunger, sicknesses and illiteracy that still affect a great part of humanity. I also join myself to this solemn call to solidarity! Therefore, I address the participants in the Hokkaido-Toyako meeting, so that at the heart of their deliberations they will put the needs of the weakest and poorest peoples, whose vulnerability has increased because of speculation and financial turbulence and its adverse effects on the price of food and energy. I hope that generosity and foresight will help them to make decisions in regard to relaunching an equitable process of integral development to safeguard human dignity.”
The Pope then gave a special greeting to the children and their chauffeurs participating in the “"International Festival of Children Artists 2008," organized by the "Soong Ching Ling Foundation of Italy." “Love, concord, harmony and solidarity are the values that you want to promote in China and in the rest of the countries of the world,” the Pope said. “Art and culture can unite peoples. Children represent the future of the human family and, hence, are called in their own right to build a more beautiful and more human world. Your presence allows me to send good wishes of peace and joy to all your contemporaries in China and in the world.”